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By Beth Saulnier
he was nineteen when he left home to seek
his fortune. He set out on foot, walking
thirty-three miles to Syracuse from the
family home in De Ruyter, nine dollars in
his pocket and some clothes bundled in a
handkerchief. In Syracuse, he found work
as a carpenter, but he didn't stay long; within a week he'd
been robbed twice. He moved on to Homer, working in a
shop that made wool-carding machinery, supplementing his
third-grade education by studying books on mechanics in
his spare time.
His father was a farmer who owned a modest pottery
works and traveled throughout Upstate New York selling his
wares; he likely told his son about the little boomtown at the
southern tip of Cayuga Lake. In two decades, Ithaca had
grown from practically nothing to a bustling community of
2,000.With the expansion of the railroads--and the imminent
building of the Sodus Canal to connect the Erie Canal
to Lake Ontario--Ithaca was poised to become a major shipping
hub, a center of commerce. So on a mid-April day in
1828 he walked down the hill into Ithaca, betting that it was
the sort of place where a man unafraid of hard work and
hard times could make a name for himself.
That name, of course, is everywhere now: on sweatshirts
and ivy-covered buildings, diplomas and buses, a dairy bar
and a particle accelerator. It's on a radio telescope in Puerto
Rico, a medical school in Qatar, a marine research station
off the coast of Maine. Ezra Cornell always had big dreams;
still, one suspects that on that fateful day nearly 180 years
ago, even he couldn't possibly have imagined how far his
name would spread.
January 11 is the bicentennial of Ezra's birth. The day
itself will be marked by celebrations in departments and
offices on the Hill, with campus-wide festivities set for after
the students return from Winter Break.Most Cornellians
are familiar with the founder's image: his profile graces the
University's Great Seal, and his statue sits on the Arts Quad
opposite that of inaugural President Andrew Dickson
White. They call him "Ezra," like a favorite uncle (and, infact,"Uncle
Ezra" is the name of Cornell's online question-and-answer service).
They know that
he grew up poor, got rich in the telegraph business, and used that money
to endow a certain institution
far above Cayuga's waters where "any person can find instruction
in any study."
Those are the highlights; the details are even more interesting. Ezra Cornell
wasn't just an
American success story: he was also a failure. He was a loving husband,
an attentive father, a lapsed
Quaker, a politician, a lousy manager, a brilliant engineer, a civic booster,
a rabid book collector, a
self-taught aficionado of animal husbandry. He could walk forty miles a
day
with ease. In an era of robber barons, he gave away a fortune.With White,
he
founded a university whose commitment to inclusivity, though the norm
today, was at the time radical to the point of scandalous. He was both
a man
of his time and a man before it.
"Everybody talks about him as 'rough,'" says history
lecturer Carol Kammen,
author of Cornell: Glorious to View. "One early student said Ezra was
not a handshaking man.What that seems to mean is that he wasn't a man
you walked up to and said, 'Hey, Ezra!'He was a man of few words.
He's been
described as dour. He's also been described as a loving father. He adored
his
wife. So I think you have many Ezra Cornells."He's been the subject
of several
biographies, including True and Firm, a paean published by his eldest son
in 1884; the equally adoring Ezra Cornell: A Character Study by Albert
W.
Smith (1934); and The Builder (1952), a dense and surprisingly entertaining
book by Philip Dorf '24.
There's little tangible evidence left in
Ithaca of Ezra's day-to-day life, no place that
can claim "the founder slept here" (except,
perhaps, his tomb in Sage Chapel). The
house just north of Fall Creek where he and
his wife raised their family, a humble cottage
known as the Nook, is long gone, as is Forest
Park, the farmhouse at the bottom of Libe
Slope where they moved when their fortunes
improved, and the brick house at the corner
of Tioga and Seneca streets where Ezra spent
the last years of his life. The library he
endowed for the citizens of Ithaca, his first
major philanthropic project, fell victim to urban renewal in the 1950s.
Llenroc, the mansion now
home to Delta Phi fraternity, was still incomplete when Ezra died in 1874--and
building such an
ornate Gothic villa never did seem in keeping with his character. The original
university buildings--
Morrill,McGraw, and White, made of sturdy gray stone--were Ezra's
creations, and the
closest one can come to walking in his footsteps.
To get inside his head requires a trip to the Division of Rare and Manuscript
Collections,
where the founder's papers are kept--thirty cubic feet of boxes
filled with thousands of documents
(some of which are available online). In an era before the telephone--and
before the telegraph
that would transform Ezra's life--letters were the way the itinerant
businessman kept in
touch with his family. He writes of minor household matters and major national
issues, of the
cost of meals and the evils of slavery. His handwriting is even, inelegant,
and (to the modern eye,
at least) often impenetrable. "I can assure you my Dear that I breathe
freer and deeper than I have
done for some time past," Ezra wrote to his wife in October 1843, when
he was first finding success
in the telegraph trade. "I feel as though Old Dame Fortune was bestirring
herself to make
amends as far as may be for her past neglect, but I am cool."
ezra Cornell was born on January 11, 1807, in Westchester Landing, New York
(now
the Bronx). His father was twice as old as his bride on their wedding day:
thirtyfour
to her seventeen. Elijah Cornell had been raised on a farm and apprenticed
to
a potter; Eunice Barnard was the daughter of a New England sea captain.
Ezra was
their first child (they would have eleven, all surviving to adulthood),
and by the
time he was a toddler the family had suffered a financial reversal: a ship
in which
Elijah and his brother had invested much of their money sank on its maiden
voyage.
The Cornells went west to De Ruyter, New York, where they bought a 150-acre
farm; they
moved several times before settling there for good in 1819. Elijah opened
a pottery, and between helping his father there and working on the farm,
Ezra had little time for school. "I think, to a certain
extent, he was so dedicated to learning because he didn't have those
opportunities himself,"
says University Archivist Elaine Engst, MA '72. "To his family,
education was a luxury. But you get
the sense that he had an insatiable curiosity, that he was interested in
everything."
There are plenty of stories that reveal the hardworking young Ezra, the
studious and industrious
Ezra.When he was a boy, a peddler came to the door, and Ezra longed for
a biography of
Andrew Jackson; his mother allowed him to have it as long as he collected
rags
from around the house to make up the price. In the summer of 1824, when
the
contractor his father had hired to build a new pottery made a mistake in
crafting
the frame, it was the seventeen-year-old Ezra who braved his ire by pointing
it out.
He was just a year older when he built a new house for the family, cutting
the timber
and designing it himself. The following year, he set out for Syracuse."He
was
an enterprising young man, a clever young man," Kammen says."He
was mechanically
inclined, in that he could look at a problem and figure it out."
There's also a vision of Ezra as a Zelig-like character--a man
who comes from
obscurity and intersects with history. Turning a corner in New York City,
he happened
upon Abraham Lincoln in mid-oratory, and later attended the president's
first inauguration.While delivering supplies to Union troops from Tompkins
County, he found himself caught up in the first Battle of Bull Run. He
went to
Maine to sell plows--and wound up an instrumental figure in the founding
of the
American telegraph industry.
When Ezra came to Ithaca at the age of twenty-one, writes Carl Becker in
Cornell University:
Founders and the Founding, he was "a tall, angular, physically powerful
man." Becker parses a photo
of Ezra taken at the time, noting his large head, high cheekbones, carefully
brushed dark hair, and
well-shaped forehead. It is, he writes, "altogether a face that reveals
character--the self-reliance of a
man who has learned to take it, who proposes to meet without fear or elation
a world that he knows
to be exacting and unromantic, and to make the most of
whatever it may have to offer to one upon whom Fortune has
conferred no extraneous favors, no favors at all except good
health, tempered courage, and sound common sense."
Ezra's first job in Ithaca was as a carpenter.He eventually
became a mechanic at Otis Eddy's cotton mill on Cascadilla
Creek, then was hired to overhaul Jeremiah Beebe's plaster
mill on Fall Creek. The year 1831 was a big one: he completed
a tunnel he'd designed to better power Beebe's mill, blasting
through the rock so accurately that when the two ends met
they were off by only a few inches. That same year, he married
Mary Ann Wood, the daughter of a Dryden farmer. It was,
Engst says, "absolutely a love match."And a mixed marriage:
she was Episcopalian.
"His family were quite serious Quakers," Engst says.
"Marrying Mary Ann was a major step. He gets a letter
where his parents are horrified and they tell him he can't
come back to the Quaker meeting. About a year later, they
write back and say, 'Maybe we'll change our minds if you apologize.' And
he writes this letter saying,
'I won't apologize--this is the best thing I ever did.'"
The couple's first child--Alonzo, who would serve a term as governor
of New York--was born
in 1834. Ezra and Mary Ann would have nine children, five of whom would
live to adulthood.
(Three sons died in infancy, and a daughter--Elizabeth, a smart and vivacious
girl whom Ezra
adored--lived to fourteen.) In 1839, after Beebe sold his mill, Ezra
was out of a job. He turned to
farming and real estate investment, becoming active in local agricultural
affairs. By 1841, he'd
become prominent enough to be named a swine judge at the State Fair. The
following year, with
the town's prosperity on the wane, he bought the rights to sell a new
kind of plow in Maine and
Georgia and hit the road--walking 160 miles to Albany to catch a train
to Boston. He wouldn't
return to Ithaca permanently for the better part of two decades.
"He took terrible risks," Kammen says. "Any sensible man
would have stayed home and taken
care of his family. He went off, and the question is why. I think he was
somewhat restless and
opportunities in Ithaca were limited. He believed he would get rich someday,
and it wasn't going
to happen here." Kammen recites her favorite line from Becker's
book: "Above all he was not a prudent man intent upon a small security;
or a vain man living in the opinion of others and vulnerable
to ridicule; or a self-regarding man reluctant to expose himself by going
out on a limb."
Georgia proved to be a failure. In addition to viewing the horrors of slavery
firsthand, Ezra
found the state to be arid sales ground. But Maine was a fateful destination:
it was there that he met
F. O. J. Smith, publisher of the Maine Farmer. In July 1843, he walked
into Smith's office to find him
on the floor, working with a plowmaker to design a machine to dig a trench
for burying telegraph wire; Smith had been contracted by Samuel Morse to
lay forty miles of test pipe from Baltimore to Washington. Ezra took up
the
challenge, designing a gizmo that not only dug the requisite trench but
refilled
it afterward. He had stumbled into the ground floor of a communications
revolution. "The telegraph," Engst observes, "was the Internet
of the nineteenth
century."
the telegraph hardly made Ezra's fortune overnight. There were
technological snafus (the shoddy insulation degraded underground,
prompting Ezra to design insulators for use on poles);
political problems (many of his better-educated colleagues dismissed
him outright); and umpteen economic reversals. Hardworking,
tenacious, and clever though he was, Ezra was no business
genius.While some of his investments proved to be brilliant, others were
questionable or outright bad; his photolithography and steelworks firms
foundered and his railroad interests didn't pay off. He gambled on the
longawaited
Sodus Canal, which never materialized. He was often buried under a mountain
of debt.
On the road, he was sometimes so cash-poor that he had to ask his wife
to pay the postage on his
letters. Back home, she often relied on her farmer father to keep the family
provisioned."He was a
terrible businessman," says Gould Colman '51, PhD '62, Cornell's
archivist emeritus. "But he compensated
for this by a great capacity for friendship."
Eventually, of course, his belief in the telegraph industry paid off spectacularly.
Ezra had
formed his own companies and invested in others, joining the Babel of disparate
firms competing
to bring the new technology to an expanding nation. "At one point, his
telegraph
businesses were going downstream fast," Colman says."Hiram Sibley
was forming
Western Union, putting companies together. And in an apparently friendly
takeover,
Ezra became the largest stockholder in Western Union and a very wealthy
man. He
went from bankruptcy to great wealth within a few days."As a child,
he'd sewn
together sheets of paper to make a "cyphering book," practicing
his sums and calculating
compound interest. On August 29, 1864, he opened it again and wrote, "The
yearly income which I realize this year will exceed one hundred thousand
dollars."
That translates into something like $1.4 million in 2006. But even more
striking is
what he wrote next:"My greatest care now is how to spend this large
income, to do
the most good."
Ezra's great-great-great-grandson, Ezra Cornell '70, ascribes
his ancestor's beneficence,
in part, to the humble background that made him a proponent of the Golden
Rule. "He
looked for fairness in a world which was obviously difficult," says
Cornell, who represents the
family as a University trustee for life. "So when he discovered he had
wealth, I don't think there
was any greed in the man. It was all about, 'How can I make this a better
country, how can I give
back to society?'"
Ezra had always been a strong proponent of education; he'd helped found
the State Agricultural
College at Ovid, which opened in 1860 but closed the following year due
to student enlistment
in the Civil War. Then, while serving in the State Senate, he met a young
colleague who was
burning to reform the American university system: Andrew Dickson White,
a Yale-educated son of
privilege. Ezra had the money;White had the academic bona fides; both had
the visionary ideas
and drive to pull it off.
On the University's founding day in 1868, Ezra told the crowd that although
they'd come expecting
to see a finished university, what was in front of them was just the beginning.He
imagined that
someday Cornell would educate as many as 5,000 students at a time; today
the number is close to
20,000. "Ezra would love it,"Kammen says of today's Cornell."He'd
love the industry, because these
kids work hard.He'd love the diversity of subjects, the practicality,
the sense of purpose. Cornell
University has always been in a process of becoming--and Ezra would understand
that."
Founding
Brothers
Ezra, Andrew,
and the unlikely
partnership that
helped change
American
education
when Cornell University opened in 1868, it had 400 students--at
that time, the largest inaugural class of any American college. It
also had something of a public relations problem: some even called
it "the embodiment of evil."
The University was non-sectarian--not affiliated with any religious
denomination. It was open to people of all economic and
social classes, and poor students could work their way through. It
would both provide a classical
education and be on the cutting edge of instruction in agriculture
and engineering. Although
there were no female graduates until 1873, it was designed to be
coeducational. Blacks
attended almost from the beginning (though they were foreign students,
not African Americans),
and the first class included a Jewish student. Their education was
intended to be a process of
active learning, not rote memorization.
"In the nineteenth century, this was absolutely radical," says
University Archivist Elaine Engst,
MA '72. "The non-sectarian aspect was unbelievably controversial.
It was a godless university. How
could you think about sending your children there? They would be
corrupted beyond belief." The
governor of New York didn't come to the opening ceremonies,
fearing it would be political suicide.
The question of whether such educational audacity sprang from Ezra
Cornell's mind or
A. D. White's--and to what extent each contributed--is
open to debate. Though historian Carol
Kammen calls Ezra "a hero," she credits White for many
of the University's founding principles.
"A lot of what happened in terms of Cornell's educational
innovation happened because of
A. D. White, who brought Ezra along," she says. "So to
credit Ezra for non-sectarianism and coeducation,
and agricultural and engineering education, is not exactly right.
It seems to me that
Ezra needed White to lead him to these positions." Engst, on
the other hand, notes that Ezra's
famous "granddaughter letter"--in which he tells
the girl that he wants both men and women
to study at Cornell, and that she should retain the letter to give
to its president when she's ready
to attend--was written in 1867, before the first class enrolled.
And the non-sectarian aspect
doesn't seem as radical in the context of Ezra's break
from Quakerism after his marriage. "He
sort of gave up organized religion altogether," Engst says. "His
idea was that he had his own
personal relationship with God, and that was all that mattered."
It's clear that Ezra and White disagreed on the extent to which
Cornell students should work
their way through school: White considered college to be a full-time
job, while Ezra wanted the
University to offer employment opportunities, such as carpentry or
industrial work. Whether he
really intended to build a shoe factory in the middle of the Arts
Quad is yet another subject of
debate: Kammen says yes, while Archivist Emeritus Gould Colman '52,
PhD '62, is skeptical.
"It was said that he wanted to do that, but I think this was
a way of putting him down. A lot of
crazy ideas were attributed to him by people who disagreed." They
also differed about where
the school should be located; White preferred Syracuse. "He
knew better than to locate a university
in this godforsaken town," says Colman. "Syracuse would
have made a lot of sense--it
was at the main transportation and economic intersection of Central
New York." But Ezra, ever
the hometown booster, insisted it was Ithaca or
nowhere. "He walked into town as a young man to find
a spot in the world, and did well here," Colman says.
"His chief objective in life, it seems to me, was to do
well by Ithaca."
And what of the founding motto? Was that Ezra's
work, or White's? In his History of Cornell, Morris Bishop
'14, PhD '26, attributes the language to the latter.
"White liked to improve, for publication, the utterances
of his rude companions," Bishop writes. "Possibly Cornell
actually said something like: 'I'd like to start a
school where anybody can study anything he's a mind
to.'" The current crop of Cornell historians, however,
thinks that's a crock. Engst points to his letters.
"His writing is not plainspoken, it's eloquent. His sentence
structure is very elaborate."
Kammen puts it another way. "Andrew Dickson White would never
have said such an impractical
thing," she says. "'Any person'--White
didn't want any person, he wanted students who
were ready for academic work. 'Any study'--White
knew you couldn't teach all subjects." Still,
she calls the motto "a wonderful pie-in-the-sky statement." "There's
no doubt in my mind," she
says, "that Ezra could have written it himself." |
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